(NOTE: The author, Patrick Anderson, is editor of Christian Ethics Today journal. He also recently served as executive coordinator of Cooperative Baptist Fellowship in the interim between Daniel Vestal and Suzii Paynter.)
Eight years ago
January 7, one of our great Baptist leaders, Foy Valentine, passed on. We
remember him fondly, and miss him a great deal.
The first time I met Foy Valentine was on the telephone. I was in my faculty office at Louisiana State University late one afternoon when the call came. He identified himself, and I recognized the name, remembering his valiant leadership of the Southern Baptist Convention’s Christian Life Commission during the turbulent Civil Rights Movement era. I could not imagine why he had called me, and I could not imagine how he got my name and number. I was not at all involved in Baptist life at that time, but I was honored and intrigued to receive a call from someone so important.
The first time I met Foy Valentine was on the telephone. I was in my faculty office at Louisiana State University late one afternoon when the call came. He identified himself, and I recognized the name, remembering his valiant leadership of the Southern Baptist Convention’s Christian Life Commission during the turbulent Civil Rights Movement era. I could not imagine why he had called me, and I could not imagine how he got my name and number. I was not at all involved in Baptist life at that time, but I was honored and intrigued to receive a call from someone so important.
He told me that my
pastor, Doug Cheatham, had spoken to him about me as a member of his church and
a professor of Criminology at LSU. He suggested to Foy that, if the CLC ever
needed a criminologist, he give me a call. So the call came and, after some
pleasantries, I asked, “What do you need a criminologist for?”
He replied, “Do you know anything about gambling?”
I said, “Well, I know the difference between a full house and a flush. What do you want to know?”
We both enjoyed the moment, and I believe from that first conversation we became friends.
He replied, “Do you know anything about gambling?”
I said, “Well, I know the difference between a full house and a flush. What do you want to know?”
We both enjoyed the moment, and I believe from that first conversation we became friends.
He asked me to
study the impact of legalized gambling on crime and other social problems. I used
the scientific data and a surprisingly large body of literature to make the
case against the expansion of legalized gambling in America and became a strong
opponent of the gambling industry. I testified in several state legislative
hearings against legalized gambling, and Foy Valentine’s Christian Life
Commission led the fight against the gambling industry’s intrusion into our
society, a hard-fought fight largely lost. He used to laugh and say, “Doc, you
never lost a debate but you never won an election!”
Foy was ahead of
the curve, ahead of his time. He saw, years before the first legalized lottery
in America, the terrible potential for harm that legalized gambling posed. I
caught up with his intuitive antipathy for gambling after my study, and agreed
with his prescient knowledge that gambling, especially state-sponsored
gambling, was bad, it was wrong, it was the antithesis of moral behavior, the
opposite of what the government should encourage.
Our friendship
lived beyond the gambling fights and his retirement from Southern Baptist life,
a retirement that marked a terrible transition in Southern Baptist life. He had
led the Christian Life Commission to assist Southern Baptists in espousing the
very best in moral and ethical behavior. His leadership was marked by addressing
the pressing issues of birth control, abortion
rights, sex education, racial justice, equal rights for women, strict
environmental regulations, poverty,
war, gambling. He understood Baptist principles, especially the Separation of
Church and State.
When he retired or,
more accurately, was pushed out of the way, Southern Baptists’ new leaders
changed the CLC into a partisan, political member of the Religious Rightwing
Movement, an apologist for war after September 11, 2001, and blatant public
supporter of Republican politics and politicians. An early casualty of the
changes in the CLC was aggressive opposition to gambling; since Foy’s departure,
we have seen state lotteries, televised poker, casinos, and sports betting
spread like wildfire.
The change was
tragic for Foy, and for his friends. We talked about it often at various board
meetings or CBF gatherings, and on the telephone. I loved to talk with him on
the phone. His soft East Texas twang and rich humor made every conversation a
pure delight. He often spoke of his wife, Mary Louise, and his three grown
daughters, Jean, Carol, and Susan with great pride and affection. He loved his
mountain get-away and vintage jeep.
Many of us enjoyed
his essays in the journal he founded during his retirement, Christian Ethics Today. When he
collected those essays in a published book, Whatsoever
Things Are Lovely, he was as pleased as punch. If you do not have a copy of
that book, ask for one through www.ChristianEthicsToday.com.
I’ll be happy to send a copy.
I really miss Foy
Valentine, his infectious laughter, solid Biblical good sense, and candor. If
you knew him, I am sure you share that sentiment. Many were blessed to have
known him much better and for a longer time than I.
I wish I had called
him more often, talked longer, laughed with him more. He was one great man, one
great Baptist, a friend for the ages.
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