Read part 2: Daddy, Baseball, and Me
Read part 3: Hearing Daddy Preach and Goodnight, Johnny
Read part 4: OBU, My Faith Crisis, and a Loving Dad
Reluctantly, he was coming to the conclusion that he must leave this tribe which had done everything but outlaw him publicly. As a child he had watched what happened to men declared outcasts, and he had no desire to experience what they had suffered: the isolation, the scorn, the bitter loneliness. . . . The trouble had started that day when he voiced his apprehension over a raid proposed by the high chief. . . . the Susquehannocks of the middle section had never in Pentaquod's life been easy in times of peace; they felt intuitively that they should be on the warpath, proving their manhood.
"Blessed are the peacemakers."
- Jesus the Christ in his sermon on the mount
“James Dunn was a friend of mine as a child and as a young adult. He was, and has been, a strong and solid friend of our family for sixty years. He is one of the truly great men whom I have known in my life, and one who has truly influenced American policy and lawmakers for the past 30 years. Strangely, I think you will find that he is not one of those typical ‘churchy’ people that you might expect in Baptist life. In fact, James blustered in the face of the traditional Baptist church . . . and chose to represent individual freedom of religious thinking over any and all church doctrines and church dogmas. He was in fact a true maverick. . . . And one whom I loved and respected very much.
“HE . . . is one of the reasons that I have never fully tolerated or accepted the traditional trappings of the ordinary church. And I am hopeful that he would be proud of that. He always challenged me to think as well as act. He always demanded that people think and ask questions rather than simply accept the answers of a preacher or a church. He believed that every man has a ‘right’ to speak to his God as he sees and relates to him . . . And that no Government or individual had the right to dictate or interfere in this right.
“Regrettably, I think that there are very few James Dunns left in the world today . . . And I don’t know if any of you will be as fortunate as I have been to know this one.”I believe there are legions of people like Drake who would express similar words of appreciation for their friendship with James Dunn and for the rich contribution he made to their lives. How fitting that, upon his retirement from the Baptist Joint Committee on Public Affairs, he returned to the role in which he began his ministry, that of teaching students. Wherever he has served, from Weatherford to West Texas A&M, from the Christian Life Commission in Dallas to the BJCPA in Washington, and most recently at the Divinity School at Wake Forest, James Dunn has positively impacted the lives of students and young adults and motivated them to become more devoted followers of Christ, and this may be his greatest legacy.
"We praise and worship God together. We petition God, together. We proclaim God, together. We welcome all persons in God's love together. We live for God, in every breath and heartbeat, by the power of the Holy Spirit, as followers of Jesus Christ, together."This affirmation is made immediately following what we call the "Greet and Fellowship Moment" following the invocation when everyone is invited to greet and be welcomed by everyone else as we "welcome all persons in God's love together."
"By his deliberate encounter with the Samaritan woman, Jesus revealed to her and to us that we can never be truly refreshed and rejuvenated by a well and bucket approach to life and faith. We need 'living water' that is invigorating, soothing, and cooling as we experience the challenges, conflicts, defeats, insults, and tragedies of our journeys. We need a source of strength and vitality that is bigger and deeper than domestic status, work, culture, and religious ritual. Until we are connected with 'living water,' we will keep coming up dry and empty, no matter what is in our family, cultural, or religious water pots and buckets.If pastors believe that God loves people in whatever aspect of life they present themselves, then we must proclaim that love from our pulpits. And our sermonic efforts should call and challenge people to trust God's love in their relationships with others without regard to ancestral, cultural, ritual, or other bases for treating people differently because of their sexuality.
"God's love is the 'living water' that Jesus spoke about to the Samaritan woman. We are designed to be nourished, invigorated, soothed, and cooled by the constantly flowing stream of God's love. We need the push of God's unstoppable love in the face of our setbacks. We need the comfort of God's healing love for our hurts and injuries. We need the assurance of God's always flowing love as we deal with obstacles, disappointments, sorrows, and anxieties. You and I, like the Samaritan woman, need to be invigorated, soothed, and cooled by the flowing stream of God's love.
"Here is the good news. God's love comes to us! Despite whatever situations, setbacks, disappointments, insults, conflicts, or frustrations life may present, God's love comes to us! The meaning of Jesus showing up in Samaria at Jacob's Well is that God's love shows up! Her marital history could not keep God's love from showing up in Jesus. The bigotry imposed on her people could not keep God's love from showing up in Jesus. The religious turf fight between preachers in her region and other preachers elsewhere about where people should worship could not prevent God's love from showing up in Jesus. God's love flows to wherever we are to call us, claim us, soothe us, invigorate us, renew us, and redirect us. We do not need to go to Jerusalem or elsewhere to experience God's love. Jesus at Jacob's Well talking with a Samaritan woman tells us that God's love comes to us, wherever we are, however we are, to fill our dry emptiness.
"By the love that God has given us through Jesus, we are able to confront injustice. By that love, we draw strength to overcome adversity. By that love, we are called as instruments of peace in the face of conflict. Through that love, you and I are agents of hope to people in despair. As God has given us the living water of divine love in Jesus, God has made us part of that love with Jesus. Like a stream flows to fill dry places, God's love flows in Jesus to fill us and flows in those who are filled by that love to renew, reinvigorate, redirect, and soothe others. This is what happened to the woman of Samaria. God's love came to her. Eventually, she became part of that love to others in her community."